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chandna rani
May 12, 2022
In General Discussions
As a result,33. Family structures and symbolic and cultural practices were also transformed. However, the articulation between the sexual division of labor in the domestic sphere and the family, on the one hand, and the capitalist production structure on the other, is not raised or answered India Phone Number List in Saffioti's analysis. This is the topic that Isabel Larguía and John Dumoulin will address3. 4. The starting point of this theme is in the process of differentiation between "home" and "work", that is, the separation between the processes of social production integrated into the capitalist market through the division of labor, and the processes linked to consumption and reproduction India Phone Number List carried out in the domestic sphere, in the private world and in the intimacy of the family. In Marxist theory, the focus on the modes of production involved looking at the relationships between the production of goods and the means of subsistence. The other side of the equation, the production of human India Phone Number List beings who through their work will participate in the production processes, was much less developed from a theoretical point of view. Much was said about "modes of production," but almost nothing about "modes of reproduction." The contribution of the Marxist feminist debate and, specifically, the work of Larguía and Dumoulin, answers this question. How are India Phone Number List human beings produced, that "commodity" that is the labor force in capitalism? How does reproduction operate within the capitalist economy? Reproductive activities are carried out in homes. In capitalism, the family does not have an economic function. It is not a social class. It remains alive as an ethical, ideological and legal form, but also as a field of production and reproduction of the labor force. The labor used for the production of this "good" is above all the labor of women. It is not paid and its true producers, the women, cannot market it. From this India Phone Number List perspective, patriarchy, as a system of subordination of women, acquires analytical importance. If the home-family is the social institution in charge of organizing daily life and reproduction, attention must be paid to its internal organization and the differentiation of the roles of men and women. In the patriarchal nuclear family model, the male worker, with his salary, pro vides the monetary resources required for the maintenance of the working family, while the counterpart of the domestic work India Phone Number List performed by the "housewife mother", which transforms that monetary income in the goods and services that allow social maintenance and reproduction, it remains implicit and invisible. It is in this scenario of theoretical and political debate that the work of Larguía and Dumoulin is inserted.
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